It’s a mirage in itself as to what the world as a whole is and what is the purpose which it stands for. Is there some God who created it or it just emerged at its own with or without any massive volcanic eruptions devastatingly colluding with one another and the resultant mass was called the world. But authenticity part on this version is still sans an acceptable truth. What historians and anthropologists talk on the subject is all guess based. The role of the mythologists too has worsened the confusion in a form worse confounded.
We can of course talk about the real world of which we are the inhabitants, we can visibly see it, we can use it, we can share our views with one another candidly and frankly, and above all we can secure some little space somewhere as our own with plenty of ifs and buts to add or subtract from any where to any where. If it suits Jigar Moradabadi, an eminent Urdu poet he fumes and frowns saying “…na jaane kidhar se na jaane kidhar ko, azal se abad tak baha jaa raha hoon…”. As if it was not enough, Shakespeare finds the world as a whole suffering from loopholes and his Hamlet proclaims that he is the one born to set these disorders fixed. Hamlet cries with a shriek “The world is without joints and I am born to set it right”. The world continues the way it suits it and the critics have no pause against whatever they could at the maximum, say beyond a limit. We may have to keep ourselves contended that there are actually two worlds –one that we could never see and the other one that we could see with snags at every step.
Mirabai was a sadhavi and much more than that she was an exquisite beauty to which many a royals envied. King Akbar hankered to see her and it was arranged with Taansen as a go between. Both of them made it to reach Mirabai’s temple in her royal palace in disguise and it was at the very first sight of her glittering face that stunned King Akbar and Taansen both like they felt swooning. King Akbar without disclosing her real identity did a pranaam to her and requested with folded hands to give him some aashirvaad to which she responded saying ‘never believe persons in disguise as they are the ones who can cheat you and never share your thoughts with unscrupulous and unsharable characters’.
They as a community are virtually a blot on the society
Call them by any name they are the ones not to mend their ways and modus operandi extracting blood of their patients to the heinous most extent fattening their own pockets with huge money. No kind of ethics applies to them nor even the medical guidelines issued by the Government of India. I wonder very often as to what they do with this much money and how it is that they don’t bother against the several curbs and checks imposed on them by different Governmental agencies. All this looks like a caucus they have formed for themselves to jointly cheat the consumer patients. They earn enormously enough to acquire an easy capability to build up their own hospitals/ nursing homes where they work as free stylers looting the patients on their own will and fancy. This sort of total scandalism on their part is to loot the people, some of them very poor patients. What is peremptorily warranted is to form some mechanism that can apply a sound checkup to nab them red handed, sternly punish them to let the public know who they really are -angelic relief providers to the patients or their blood suckers.
Think of the times when there was no language on earth and it was only much there after that people started talking amongst themselves with the language they themselves developed. Today there are thousands of the languages all over the world.Every language has its own personality. It’s language that regulates any theme. There is something called ‘speechless’, the word that became more popular after Shakespeare used it in ‘Merchant of Venice’ while describing how Lady Portia (Professor Balthasar) talked to Basanio, her love using gestures and miens to communicate the messages. But think of exchanging messages without words- they are actually bald ones without much of tangibility and substance in them. Whatever be the theme of the talks or the messages, it is some language or the other used as a powerful tool for expressions. I am never for isolating some particular language against another as in my view each language is bountifully rich both in vocabulary as well as oral expressions. Let there be nothing sort of discrimination between language and the other language.
Here, there and every where, there are troubles and troubles with no limit causing problems not only to the humans but equally any live being on the globe. This has been a topmost item on agenda of great intellectuals knowing fully well that this runs in association with the eternity that has no end. Count Leo Tolstoy, the great writer and author of ‘Anna Kerenina’, a novel recognised as one of the ten best novels in the world. The book is based on a love theme remotely indicating reflections of his own married life. He opined on a topic “Why there is trouble in the world” mentioning that it is ‘Love’ that is the root cause of troubles every where and he stuck to observation as such all his life. His version could be correct if not fully at least partly as there have been other people who too frugally endorsed him saying ‘…..’Is jahaan me teen saarey khurafaat ki jad hain –zar, zan, jamein’ (three things –money, woman and land are in the root of every trouble). The whole theme like this is an eternal matter and it is the one that would continue till the universe ends. Humans can satisfy themselves by talking amongst themselves but none can go beyond that.
Of all the religious festivals in India, nay all over the world, DIWALI is the one that is recognised by all celebrating it as the festival of Goddess Lakshmi, the Goddess of peace, prosperity and overall wellness of the people. This is the Day when the devotees of the Goddess opt some decision as a resolve to be adhered to something that helps them family wise and also something for the people as a whole.
A very very HAPPY DEEPAVALI to every body and their families.