Mirabai was a sadhavi and much more than that she was an exquisite beauty to which many a royals envied. King Akbar hankered to see her and it was arranged with Taansen as a go between. Both of them made it to reach Mirabai’s temple in her royal palace in disguise and it was at the very first sight of her glittering face that stunned King Akbar and Taansen both like they felt swooning. King Akbar without disclosing her real identity did a pranaam to her and requested with folded hands to give him some aashirvaad to which she responded saying ‘never believe persons in disguise as they are the ones who can cheat you and never share your thoughts with unscrupulous and unsharable characters’.
Here, there and every where, there are troubles and troubles with no limit causing problems not only to the humans but equally any live being on the globe. This has been a topmost item on agenda of great intellectuals knowing fully well that this runs in association with the eternity that has no end. Count Leo Tolstoy, the great writer and author of ‘Anna Kerenina’, a novel recognised as one of the ten best novels in the world. The book is based on a love theme remotely indicating reflections of his own married life. He opined on a topic “Why there is trouble in the world” mentioning that it is ‘Love’ that is the root cause of troubles every where and he stuck to observation as such all his life. His version could be correct if not fully at least partly as there have been other people who too frugally endorsed him saying ‘…..’Is jahaan me teen saarey khurafaat ki jad hain –zar, zan, jamein’ (three things –money, woman and land are in the root of every trouble). The whole theme like this is an eternal matter and it is the one that would continue till the universe ends. Humans can satisfy themselves by talking amongst themselves but none can go beyond that.
This follows it’s very predecessor post nearly in the same name as an addendum being a comment as from R.S. Pandey, a versatile writer. It’s not confined to a mere comment but has fully assumed the characteristic of a full fledged write-up dealing with the relative theme philosophically like Annie Besant did while writing on Mira Bai. It is reproduced here:
Sir, the subject of the post – Love – has been fiercely discussed and debated from the times immemorial. The worldly as well as divine references to love have been made by the people, yet even to date, it remains one of the most confusing and misunderstood(?) term. The bonding between two creatures with contrasting characters as shown in the post which may be love, probably is the feeling of absence of fear and insecurity which might have got generated by their habitation in an atmosphere where they are cared as pets sans any violence. The feeling of mercy and compassion are there in even cruel and omnivorous beings, when it comes to taking care of their kids. The love which, in general parlance, is often equated with longing of varying nature, depending upon the context and relation, is considered of a mean nature when related to worldly relations but when related to a deity or God for that matter is considered a pious one. This piousness or otherwise of love, although being a relative phenomenon, is the real cause of confusion. When a term when associated with the so called divine is good, how it becomes bad when associated with worldly relations? After all, relations are but result of the creation of the He. The desire, both for worldly as well as divine attainments (even for sake of Moksha) are desires; how they can be classified along different parameters for which essentially the concerned person may or may not be responsible (often not)?
Sir, may be I have dared to tread in an area of which I have no insight and have no qualification or ability at all. But, as it seems to me, these are very perplexing ideas and notions which are not discussed and debated in public domain. The so called gurus try to have their own view point digested with no questions from other side. Raising questions is taken as being misbeliever or the one with no respect for gurus (the preachers who claim to be able and learned ones).
If this coincidence can give some solution to my problem, I shall be greatly obliged, although already and always so. However, seeking forgiveness for misadventure. Regards.