In the void air towards THEE….?

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  • Suffering from the pangs of seclusion and hankering for a look and glimpse of his love partner he stretches his hands towards the horizon but in vain, she is not there nor his voice is audible to her and the distance between the two increases tens of times with the passage of time and out of a sheer disgust he cries in the vacuum “…In the void air towards thee my strained arms are cast”. Much easier it is to pursue a loose sort of love but tremendously difficult and tortuously painful to go for the one that is serenely ecstatic with an absolute satiation close to Divine where pangs of seclusion are manifest much larger in more serene an order on the face of the partners with the whole world in their fist. Possibly it was this kind of love for which Thomas Hardy made the lady of one of his novels wandering alone in the Egdon Heath crying “Give me love, my Lord, give it to me, give it, give it” (sic). Love is not a kabaddi game or a lust, love is a great sacrifice.

  • Some of my beloved readers requested me to write something exclusively on love and to  meet their requisition I put up here one of my poems in the form of prose, hence this writeup.

Fear not dreaded devils in you:

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Dreaded devils have nothing like a specified place to stay and they could be seen and felt any where mainly including your own brain and heart. Those having faith in Lord Buddha might have gone through the respective literature intensively with his encounters with dare devils and also supernaturals and at a stage he felt so disgusted because of these confrontations that he decided to call it a day to pursuing the Truth, Truth the eternal. Thanks to Sujata, the village girl, who inspired Him to stick to the mission that led him to become ‘the ENLIGHTENED SOUL’. He also became ‘Light of Asia’ in the very name of the book. He was hailed as God incarnate all over the world and his followers are to compulsorily chant ‘Buddham sharnam gachhami’.(O! Lord, I submit to your grace). On return home, he shared all his encounters with devils and dreaded devils with Yashodhara, his wife. His views on them are contained in Paali like this:

attahi athhno natho kohi natho paro siya”

BuddhaAnd one gets more or less a near factual translation of the above when a reference is made to Milton who wrote “…mind’s its own place and it can make hell of a heaven and heaven of a hell”. Man is the Master of his mind capable of controlling it the way he wants cleansing and purifying it.

A clarification?

A short blog post:   

There are many a messages as email and also comments some of which indicated directly or indirectly as to what was the purpose of the very predecessor post “On Lord Buddha”. This was of course nothing like any question mark, it was actually raised innocently with scholarly touch. I, however, owe a minor clarification to my readers with the remark that whatever a writer/ blogger writes it is exclusively done for sharing taste. Such pointers provide a great feedback to the author on the topic. There was nothing like malice or any sort of hatred.I am thankful to the persons concerned.



Called ‘Light of Asia’ in a book in the same name. the author gave many attributes and illustration to Lord Buddha, recognised as God incarnate depicting Him as a Divine superior entity. Hailing from India he was and is worshipped more in countries like China and Japan. He himself believed in God or did not has been a matter of controversy for hundreds of centuries till now and his disciples take it like the Lord himself never talked of God. The Bhikshus (a celebrated form of his disciples) too more or less maintain the same view as I took it while talking to some of them at the B.H.U. Temple in Varanasi. You visit there and you find a small scripture in Pali language pasted there reading as: “Attahi attano naathho kohi naathho parosia” (Man is a Master for himself and there is none to guide him).God appears fully sidelined here. There is controversy on his caste also –whether he was a kshatri or some thing else? Some of the talented readers of this blog have written to me a lot quite meaningfully which is a big topic itself and I shall be taking it up later with the help of my readers who have contributed much to this blog. I am already thankful to them for providing me enough of material with a scholarly touch. 

“Love is great, love is Divine”–an addendum:

images (10)This follows it’s very predecessor post nearly in the same name as an addendum being a comment as from R.S. Pandey, a versatile writer. It’s not confined to a mere comment but has fully assumed the characteristic of a full fledged write-up dealing with the relative theme philosophically like Annie Besant did while writing on Mira Bai. It is reproduced here:

Sir, the subject of the post – Love – has been fiercely discussed and debated from the times immemorial. The worldly as well as divine references to love have been made by the people, yet even to date, it remains one of the most confusing and misunderstood(?) term. The bonding between two creatures with contrasting characters as shown in the post which may be love, probably is the feeling of absence of fear and insecurity which might have got generated by their habitation in an atmosphere where they are cared as pets sans any violence. The feeling of mercy and compassion are there in even cruel and omnivorous beings, when it comes to taking care of their kids. The love which, in general parlance, is often equated with longing of varying nature, depending upon the context and relation, is considered of a mean nature when related to worldly relations but when related to a deity or God for that matter is considered a pious one. This piousness or otherwise of love, although being a relative phenomenon, is the real cause of confusion. When a term when associated with the so called divine is good, how it becomes bad when associated with worldly relations? After all, relations are but result of the creation of the He. The desire, both for worldly as well as divine attainments (even for sake of Moksha) are desires; how they can be classified along different parameters for which essentially the concerned person may or may not be responsible (often not)?

Sir, may be I have dared to tread in an area of which I have no insight and have no qualification or ability at all. But, as it seems to me, these are very perplexing ideas and notions which are not discussed and debated in public domain. The so called gurus try to have their own view point digested with no questions from other side. Raising questions is taken as being misbeliever or the one with no respect for gurus (the preachers who claim to be able and learned ones).

If this coincidence can give some solution to my problem, I shall be greatly obliged, although already and always so. However, seeking forgiveness for misadventure. Regards.

Love is great, love is Divine:


A parrot relaxing cozily in the lap of a cat –isn’t it that it otherwise sounds unbelievable? No, this is real and those who are well nigh conversant with animal life and their behaviour  could be the ones to fully endorse it. What prompts them to resort to such a tender and affectionate conduct as against their well known violent character recognised as some thing fully set in their genes. It is LOVE that plays its role transcending much beyond the violent characteristics at times. The birds like dove, parrot and sparrows seen in conjunction with mouse and lizards are most favourite a dish being an easy prey. In my childhood days I was told a story that a child was snatched away by a wolf in some village from its mother’s lap in the dark night obviously to be swallowed and gulped as a meal. But what really happened was just the reverse. The child was harmlessly tamed with care developing it as a wolf. After some time the passersby in the nearby barrens saw the child completely transformed as a wolf indulging in violent attacks to the surprise of the locals whose efforts to take back the child turned to a wolf to its parents failed as the very child itself was all out to resist the efforts to take it to its parents. It’s not yet researched as to how such a phenomenon occurs but what is established is that love is like a rain shower to target any thing including all beings on earth –both men and animals. Love pervades and is capable of striking any one any where taming and crippling even the violent most elements in this world. Love is great, Love is Divine.

Lord Buddha’s caste (Ref:Earlier post “Which caste Lord Buddha belonged to?”:

images (5) When I wrote “Which caste Lord Buddha belong to” this became a matter of rage with a tremendous response as from the readers all over the world and since then there is continuous upsurge going on with most voluminous comments. Some of the comments are greatly meaningful like the one from Ravi Shakya bringing out sumptuous material to the topic. I thought this one could equally be of interest to the readers and others. With that end in view his detailed comment is reproduced here:

According to Hindus, Prince Siddhartha born in Kshatriya family but when he became Buddha after that he taught Brahmins and others so he is also a Brahmin. Then Son of Buddha(Rahula) was a Brahmin so whole Shakyas should come in Brahmins but that’s a not truth only same peoples write Brahmins.The right thing is actually nobody can tell exact caste of Lord Buddha. According to Indian mentality , i am going to tell you a truth, Shakya Caste is the only caste in this world who gave a very large religion to the world, this religion is not have in India only whole world are following, i want to tell you some truth……. Shakya people form a strong caste and community in Nepal, Sri Lanka and Myanmar and some Shakyas are also live in Japan, South Korea, China, Singapore etc.
In Japan, South Korea, China, Singapore etc they all are Buddhism Guru or Brahmins.
In Nepal, Shakya caste is mostly Buddhist. Even though they are a Kshatriya caste in Hinduism, in Buddhism they are equivalent to Brahmin caste because of their role as priests in Buddhism.
In Tibet, Shakya are Buddhist Brahmin caste or Priests.
In Myanmar, Shakyans are descentants of the legendary King Abhiraja Shakya. Abhiraja Shakya belonged to the ruling Shakya Dynasty of India/Nepal. He migrated to the present-day Burma after the annexation of the Shakya kingdom by Kosala and established the Kingdom of Taguang.
In Sri Lanka, Shakya caste is known as Sinhalese, which was the ruling dynasty of Sri Lanka. Descendant of Buddha’s cousin Pandu Shakya was King Pandukabhaya who established the Kingdom of Anuradhapura which lasted more than 600 years. Sinhalese is the national language of Sri Lanka and Sinhalese people are a majority, forming the ruling political party.
so Now, i am coming to the point so please don’t compare with caste of Lord Buddha, he was the only person who gave peace to whole world from the caste and some others things…